Akalouthia to St. Raphael

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Akolouthia for

Our Father among the Saints

RAPHAEL

Bishop of Brooklyn

“Good Shepherd of the Lost Sheep in America”

(November 8, 1860 - February 27, 1915)

 

The major commemoration of Saint Raphael is observed on the Saturday before the Synaxis of the Bodiless Powers of Heaven (November 8), which means that it may fall between November 1 and 7.  It is celebrated as a Vigil Rank commemoration.

 

On Friday Evening

 

At Little Vespers[1]

Lord, I have cried in the second tone, with four to the melody When he took thee.

4.      From the morning watch until night, from the morning watch let Israel hope in the  Lord.

Let all the choirs of Orthodox Christians sing hymns in honor of the holy hierarch Raphael, the first to be consecrated in the New World.  True to his name, he bringeth God’s healing to us as we celebrate his holy memory.          

 

            3.   For with the Lord there is mercy, and with him is plenteous redemption; and he shall redeem Israel out of all his iniquities.

Let all the choirs of Orthodox Christians …

 

2.   O praise the Lord, all ye nations; praise him, all ye peoples.

As the Archangel Raphael guided Tobit in a foreign land long ago, the holy hierarch Raphael kept his flock on the true path in a land far from their homes.  Always imitating the Good Shepherd, he fed his many sheep from a table which the Lord prepared in the presence of their enemies.  So now, nourished by his teaching and example, we pray that he continue to intercede for us with Christ our God.

 

1.      For he hath made his mercy to prevail over us, and the truth of the Lord abideth for ever.

Let us sing hymns of praise to the holy hierarch Raphael, who shone forth from Brooklyn and enlightened those in darkness.  To those who were wounded by sin, he brought healing in Christ; to those who were deceived, he brought the truth of Orthodoxy; he gathered his scattered sheep safely into the fold of the Church.  Therefore, we praise him as a worthy hierarch and a citizen of heaven.

 

Glory in the sixth (plagal of the second) tone.

O thrice-blessed Raphael, having received grace from God, thou didst let thy light shine so brightly in the New World that all of those who had been in darkness gave glory to our Father in heaven.  Do thou intercede for the salvation of our souls.

 

Both now and the theotokion in the same tone.

O Theotokos, thou art the true vine that hath blossomed forth the Fruit of life.  Thee do we supplicate: Intercede, O Lady, together with the Apostles and all the Saints that our souls find mercy.

 

The aposticha in the sixth (plagal of the second) tone.

Thou wast a guardian and a defender of the Church’s teachings, thou didst protect thy flock from false doctrines and confirmed them in the true faith.  O holy father Raphael, son of Syria and glory of North America, do thou now intercede that our souls may be saved.

 

Thy priests shall be clothed with righteousness, and thy righteous shall rejoice.

O holy hierarch Raphael, thou didst work out thine own salvation by laboring for the salvation of thy flock.  Teaching thy rational sheep that the fear of God is the beginning of wisdom, thou didst elevate their minds from the cares of this life to the contemplation of heaven.  Do thou now intercede that our souls may be saved.

 

The righteous man shall flourish like a palm tree, and like a cedar in Lebanon shall he be multiplied.

In order to strengthen thy spiritual children in the Orthodox Faith, thou didst bless that the divine services of the Church be prayed in the language of their adopted homeland.  Do thou now intercede that our souls may be saved.

 

Glory and Both now and the theotokion in the same tone.

O believers, let us extol together with the Archangels the heavenly bridal chamber and the gate that was truly sealed, saying: ‘Rejoice, O Maiden, through whom to us hath sprouted forth the Saviour of all, Christ God, the Giver of life.  Strike down our enemies with thine hand, O immaculate Lady, thou hope of all Christians.’

 

The apolytikion in the third tone.

Rejoice, O Father Raphael, adornment of the holy Church!  Thou art champion of the True Faith, seeker of the lost, consolation of the oppressed, father to orphans and friend of the poor, peacemaker and good shepherd, joy of all the Orthodox, son of Antioch, boast of America.  Intercede with Christ God for us and for all who honor thee.

 

At Great Vespers

The 1st stasis of the 1st kathisma of the Psalter (Psalms 1-3) Blessed is the man.

 

Lord, I  have cried in the first tone, with six to the melody What a marvelous wonder.

6.   If thou shouldest mark iniquities, O Lord, O Lord, who shall stand?  For with thee there is forgiveness.

O holy Father Raphael, thou didst incarnate the love of Christ Jesus from thy youth, O son of the Church of Antioch sent to America.  Not being concerned with thine own ease, thou wast Apostle to the lost sheep of Syria.  From holy Russia thou didst come, traveling from east to the west and from the north to south, and didst give thyself no repose, but labored night and day.  As thou hast boldness before God, intercede with Him to save our souls.

 

5.   For thy Name’s sake have I patiently waited for thee, O Lord; my soul hath waited patiently for thy word, my soul hath hoped in the Lord.

O holy Father Raphael …

 

4.   From the morning watch until night, from the morning watch let Israel hope in the Lord.

Thou didst conduct thine affairs like a good shepherd, traveling by land and sea.  Thou didst cross plains and mountains, and didst roam near and far in search of Christ’s lost sheep.  To bind their wounds with thy fatherly and Christ-like love, and carry them in thine arms, and reunite them to the holy flock of Christ, thou didst bear the heat and labor of day, and the chill and length of night. As thou hast boldness before God, intercede with Him to save our souls.

 

3.   For with the Lord there is mercy, and with him is plenteous redemption; and he shall redeem Israel out of all his iniquities.

Thou didst conduct thine affairs …

 

2.   O praise the Lord, all ye nations; praise him, all ye peoples.

Orthodox believers found in thee, O good shepherd Raphael, sustenance for their souls and admonition for the lost and a defense against their foes.  Thou didst not view the obstacles, but kept thine eyes upon the prize and high call of God.  While counting all things as naught, thou didst suffer loss in order to find Christ.  Offering up thy life for thy flock, thou art now glorified. As thou hast boldness before God, intercede with Him to save our souls.

 

1.   For he hath made his mercy to prevail over us, and the truth of the Lord abideth for ever.

Orthodox believers found in thee …

 

Glory in the sixth (plagal of the second) tone.

Thy children praise thee, O equal to the Apostles, wise hierarch of the Church of God in America, uniter of the Orthodox world, proclaimer of the Truth, defender of the oppressed, and the guardian of the Faith, O our father and hierarch Raphael.  Among the highborn thou didst behave with dignity, and among the lowly thou didst show thyself lowly, having in thyself the gentleness of Christ.  Thou wast a refuge from both darkness and anguish, offering direction and never overlooking a call for help, and never showing respect of persons.  Thou didst exhaust thyself on behalf of thy flock, giving to thyself no repose and caring not for the flesh, thinking only of thy people’s needs.  As thou now dost stand with the Angels and Archangels, O holy Raphael, never cease to intercede with Christ God for the welfare of the Church and the salvation of our souls.

 

Both now and the dogmatikon of the tone of the week from the Octoechos.

 

The entrance.  The prokeimenon in the seventh (or grave) tone.

O God, thou art my helper; thy mercy shall go before me.

Verse:  Rescue me from mine enemies, O God, and from them that rise up against me redeem me.

 

The reading is from Proverbs (A composite from Chapters 10, 3, 8)

The memory of the righteous is celebrated with praise and the blessing of the Lord is upon his head.  Blessed is the man who hath found wisdom and the mortal who hath understanding, for it is better to purchase her than treasuries of gold and silver.  She is more precious than precious stones and all that is precious is unworthy of her.  For length of days and years of life are in her right hand; and in her left hand are riches and glory.  Out of her mouth proceeds righteousness and she bears law and mercy upon her tongue.  Hear me, O child, for I will speak noble things.  Blessed is the man who keeps my ways, for my ways are the ways of life, and in them is prepared favor from the Lord.  Therefore, hear me, I pray thee, and utter my voice to the sons of men:  For I, Wisdom, have dwelt with counsel and knowledge and I have called upon understanding.  Counsel and safety are mine, understanding and strength are mine.  I love those who love me and those seeking me shall find grace.  Understand craftiness, O ye who are simple, and imbibe knowledge, ye who are untaught.  Hear me again, for I will speak noble things:  I will open my mouth and from my lips shall come what is right.  For my throat shall meditate truth; false lips are an abomination before me.  All the words of my mouth are righteous; there is nothing in them that is twisted or perverse.  They are all straight to him who understands and right to those who find knowledge.  I shall instruct you in truth, so that your hope will be in the Lord and ye shall be filled with the Spirit.

 

The reading is from Proverbs (Chapter 10: 31 – 11:12)

The mouth of the righteous brings forth wisdom, but the perverse tongue will be cut off.  The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse.  A false balance is an abomination to the Lord, but a just weight is his delight.  When pride comes, then comes disgrace; but with the humble is wisdom.  The integrity of the upright guides them, but the crookedness of the treacherous destroys them.  Riches do not profit in the day of wrath, but righteousness delivers from death.  The righteousness of the blameless keeps his ways straight, but the wicked falls by his own wickedness.  The righteousness of the upright delivers them, but the treacherous are taken captive by their lust.  When the wicked dies, his hope perishes, and the expectation of the godless comes to naught.  The righteous is delivered from trouble, and the wicked gets into it instead.  With his mouth the godless man would destroy his neighbor, but by knowledge the righteous are delivered.  When it goes well with the righteous, the city rejoices; and when the wicked perish there are shouts of gladness.  By the blessing of the upright a city is exalted, but it is overthrown by the mouth of the wicked.  He who belittles his neighbor lacks sense, but a man of understanding remains silent.

 

The reading is from the Wisdom of Solomon (Chapter 4: 7-15)

The righteous man, though he die early, will be at rest.  For old age is not honored for length of time, nor measured by number of years; but understanding of grey hair for men, and a blameless life is ripe old age.  There was one who pleased God and was loved by him, and while living among sinners he was taken up.  He was caught up lest evil change his understanding or guile deceive his soul.  For the fascination of wickedness obscures what is good, and roving desire perverts the innocent mind.  Being perfected in a short time, he fulfilled long years; for his soul was pleasing to the Lord, therefore he took him quickly from the midst of wickedness.  Yet the peoples saw and did not understand, nor take such a thing to heart, that God’s grace and mercy are with his elect, and he watches over his holy ones.

 

At the Litiya we chant the first Litiya troparion of the feast of the church temple, then in the fourth tone:

O holy hierarch Raphael, in obedience to the will of God thou didst proclaim the Word to a scattered people, calling together the descendants of those first called Christians.  Nurtured in three cultures, and having adopted a fourth, thou didst reach out to all who would hear thy voice.  As the first bishop consecrated in the New World, thou art a symbol of unity in the Orthodox Faith.  Now by thy prayers help lead us into the kingdom of heaven.

In the second tone to the melody Hearken, ye women.

Let us exalt with hymns of praise the holy bishop Raphael, beseeching his intercessions before the throne of the Master.  For as a shepherd he sought out the wayward sheep lost in the hills, preserving thus the unity of the Church, bringing together peoples of all tongues and nations.

In the first tone.

Thy proclamation hath gone forth throughout North America, calling the scattered sheep into the unity of the Church.  Hearing thy voice, they responded to thy teaching, and through thy writings thou didst instruct them in piety.  Now guided by thine example, O Father Raphael, we sing hymns of praise to Christ our God.

In the sixth (plagal of the second) tone.

Rising in distant Syria, ascending through the land of Russia, a bright star hath appeared over the New World.  Shining with divine knowledge and radiating the love of Christ, the luminous Raphael overcometh every deception of the enemy.  Now crowned among the saints, he intercedes for us before the throne of God.

In the eighth (plagal of the fourth) tone.

With hymns of praise let us honor Raphael our holy father, a true shepherd and teacher of Christ’s flock in North America.  He is the bright adornment of hierarchs, the boast of priests, the joy of monastics and the delight of all the faithful.  Now, as he stands before the throne of the Holy Trinity, he intercedes that our souls may be saved.

Glory in the fifth tone.

Enlightened by the memory of holy Raphael, we celebrate his sacred feast.  For, having been made divinely wise, he draweth us all into Christ’s net, as he entreats great mercy for our souls.

Both now and the theotokion in the same tone.

We faithful Christians call thee blessed, O Virgin Theotokos, and we rightly glorify thee as our unshakable fortress and invincible rampart, our unfailing protectress and the refuge of our souls.

 

The aposticha in the second tone to the melody O house of Ephratha.

O Father Raphael, who can tell of thy toil?  Who can number thy hardships?  Father to orphans, pray that the Church be preserved in peace.

 

Thy priests shall be clothed with righteousness, and thy righteous shall rejoice.

O holy Raphael, who can tell of thy sorrows?  Who can recount thy noble deeds?  Friend of the needy poor, intercede for our salvation.

 

The righteous man shall flourish like a palm tree, and like a cedar in Lebanon shall he be multiplied.

O glorious Raphael, great light from Antioch, good shepherd of the lost sheep, boast of America, beg Christ for His great mercy.

 

Glory in the fourth tone.

Today a splendid festival dawns upon the whole world.  Today the lands of Russia and ancient Syria celebrate the memory of their righteous son Raphael, apostle to America, good shepherd of the lost sheep.  Wherefore, let us celebrate this festive day and cry out unto him, saying: Rejoice, O new Moses, who didst lead thy people out of the wilderness into the Promised Land!  Rejoice, O new Elias, who hast placed within the holy Church a double portion of thy spirit!  Rejoice, O new Ezra, thou builder of the Temple of God!  Rejoice, O new Apostle of Christ our God, the fisher of men!  As thou hast boldness with the Angels before the throne of God, never cease to intercede with Christ God for thy holy flock.

 

Both now and the theotokion in the same tone.

Having thee, O Theotokos, as our hope and protection, we are not dismayed by the schemes of the foe, for truly thou dost save our souls.

 

The apolytikion in the third tone.

Rejoice, O Father Raphael, adornment of the holy Church!  Thou art champion of the True Faith, seeker of the lost, consolation of the oppressed, father to orphans and friend of the poor, peacemaker and good shepherd, joy of all the Orthodox, son of Antioch, boast of America.  Intercede with Christ God for us and for all who honor thee.

                       

Glory and Both now and the theotokion in the same tone.

Thou who art the mediatress for the salvation of our race, we praise, O Virgin Theotokos, for in the flesh assumed from thee he hath deigned to endure the Passion through the Cross, thy Son and our God, delivering us from corruption because he is the Lover of mankind.

 

On Saturday Morning

 

At Orthros

At God is the Lord the apolytikion (twice) and theotokion as at Great Vespers.

 

The first stichologion (Psalms 109-117), Little Litany, and the first kathisma in the first tone to the melody The soldiers keeping watch.

In word, in deed and thought, thou didst follow Christ the Saviour, and heeded his call to the life of apostolic labor.  Then leaving thy homeland thou didst gift thy flock with the grace of holy baptism, teaching them to profess the One God in Three Persons.  Hence we call thee a preacher of the truth and faithful hierarch, O holy Raphael.

Glory and Both now and the theotokion.

O pure unwedded Virgin Theotokos, the only intercessor and protection of the faithful: Deliver those who trust in thee from affliction and calamity, and through thy holy intercessions do thou save our souls.

 

The second stichologion  (Psalm 118), Little Litany, and the second kathisma in the third tone to the melody Awed by the beauty.

Bearing thy cross from thy youth up, thou didst deny thyself.  Abandoning the things below, thou didst seek heavenly things.  Wholly consumed by thy love for Christ, thou didst find thy life in him.  Thus when Christ our Life doth come again to judge the living and the dead, thou shalt also stand before him, shining brightly with glory.  Then on that fearful Day of Judgment pray to Christ for us who honor thee.

Glory and Both now and the theotokion.

Awed by the beauty of thy virginity and the exceeding radiance of thy purity, Gabriel stood amazed and cried to thee, O Theotokos: What praise may I offer thee that is worthy of thy beauty?  By what name shall I call thee?  I am lost and bewildered; but I shall greet thee as I was commanded, ‘Hail, thou that art full grace!’

 

The Polyeleos (Psalms 135 and 136) and Eclogarion, Little Litany, and the third kathisma in the fourth tone to the melody Joseph marveled.

As a model of vigilance, over the passions thou didst rule, cultivating in thy soul the gifts of the Spirit.  A soothing balm, a man of peace who didst lead thy flock to unity, thou didst keep them safe from the fierce wolf of souls.  As a good shepherd thou didst gather those who were formerly dispersed as lambs lost in the hills, through the grace abiding in thine own soul.  And now, O Father Raphael, lead thou into safe pastures all those who fervently supplicate thee.

Glory and Both now and the theotokion.

O Virgin all-pure who gave birth to Eternal God, with the hierarch Raphael beseech him to grant unto us remission of sins and amendment of life before the end; for we praise thee with faith and with love, O all-praised Virgin Mary.

 

The first antiphon of the anavathmoi in the fourth tone From my youth.

 

The prokeimenon in the fourth tone.

Precious in the sight of the Lord is the death of his saints.

Verse:  What shall I render unto the Lord for all that He hath rendered unto me?

 

Let everything that hath breath and the Orthros Gospel.

John 10: 1-9   (cf. November 13)

 

Psalm 50 Have mercy on me, O God (said).

 

Glory in the second tone.

Through the intercessions of the hierarch, O merciful One …

Both now in the same tone.

Through the intercessions of the Theotokos, O merciful One …

Have mercy and the idiomelon in the sixth (plagal of the second) tone.

Rising in distant Syria, ascending through the land of Russia, a bright star hath appeared over the New World.  Shining with divine knowledge and radiating the love of Christ, the luminous Raphael overcometh every deception of the enemy.  Now crowned among the saints, he intercedes for us before the throne of God.

 

The Canon of the Saint in the sixth (plagal of the second) tone and the katavasiai in the fourth tone.

Ode 1:  The Heirmos

Crossing the deep on foot as if it were dry land, the people of Israel saw Pharaoh their pursuer drowning in the waves, and they cried aloud: Let us sing a song of victory to God.

 

Refrain.

O holy hierarch Father Raphael, pray unto God for us.

 

Numbered with the highest choirs, as a holy hierarch, and a servant of God standing now before him, do thou fervently pray for us, that we may obtain good things through thine intercessions.

 

Having been chosen by the Lord to the service of the holy gospel, O blessed hierarch Raphael, with thine instructions thou hast brought up thy people in wisdom.

 

Enriched with God’s understanding, the living word didst flow from thy heart and thou didst give it to drink unto the souls frozen by passions, O most wise hierarch, God-blessed Raphael.

 

Glory and Both now and the theotokion.

The sacred choir of the prophets hath, from afar, shown thee, O pure one, as one that was to become the Mother of God, higher than the cherubim and all created things.

 

And in the fourth tone.

I shall open my mouth and it will be filled with the Spirit, and I shall speak forth to the Queen and Mother.  I shall be seen joyfully singing her praises, and I shall delight to sing of her wonders.

 

Ode 3:  The Heirmos

O Lord my God, there is none holy as thou, who in thy love hast raised up the horn of thy faithful and established them upon the rock of thy true faith.

 

Refrain.

O holy hierarch Father Raphael, pray unto God for us.

 

Shedding the divine sweetness from thy lips, O holy father, thou hast dried up the drops of bitter godlessness by giving the holy drink of God's enlightenment.

 

Having been forechosen by God, thou didst appear as a holy hierarch offering the bloodless sacrifice unto God who offered himself for our sake.

 

The place wherein lie thy precious relics, doth shed perfume as God's paradise, filling the faithful with sweet incense, O most glorious and all-honored Father Raphael.

 

Glory and Both now and the theotokion.

O pure one, to understand the unspeakable depths of thy birthgiving the mind of man is incapable.  For God having humbled himself in his compassion hath utterly renewed me in thy womb.

 

And in the fourth tone.

As a living and copious fountain, O Theotokos, do thou establish those who hymn thy praises, and are joined together in spiritual fellowship for thy service; and in thy divine glory make them worthy of crowns of glory.

 

The Mesodion Kathisma in the eighth tone.

With thy tears thou didst water the seeds of virtue which the Lord planted in thy soul, nurturing them with thy holy labors until thou didst reap the fruits of the Spirit.  Bearing thine own afflictions with patience and joy, thou wast a compassionate shepherd to thy flock, bringing peace to those who had been at enmity.  Now, O holy Father Raphael, thou hast inherited the kingdom of heaven.

Glory and Both now and the theotokion in the same tone.

Mysteriously conceiving in thy womb the Wisdom and Word of God, O Theotokos, thou hast brought forth into the world him who upholds the universe in his hands.  Thou didst nourish at thy breast the One who sustains and nourishes all, the very Creator of all things created.  Therefore I entreat thee, O all-holy Virgin, that I may be delivered from my offenses when I come to stand in the presence of my Fashioner.  O pure Lady, who art praised by all and who canst do whatsoever thou willeth, together with the holy hierarch Raphael, do thou come unto mine aid at that hour.

 

Ode 4:  The Heirmos

‘Christ is my strength, my God and Lord,’ with reverence sings the Holy Church, raising her voice in purity and keeping feast in the Lord.

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